İletişim Fakültesi
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Article Citation Count: 3Activist communication design on social media: The case of online solidarity against forced Islamic lifestyle(Sage Publications, 2021) Arda Güney, Talat Balca; Akdemir, AyşegülThis article explores the relationship between connective and collective group identity through the example of “You Won’t Walk Alone,” a social media platform of solidarity for women suffering from the pressures of Islamic dress code in Turkey. While Turkey has a long history of conservative women’s initiatives against secular institutional code and of secular women against Islamic and misogynist social reactions, the social media platform You Won’t Walk Alone (Yalnız Yürümeyeceksin) illustrates a striking self-reflexivity of women mobilizing against their very own conservative communities. The research is based on multimodal content analysis of the posts including both images and texts in order to grasp to what extent social media offers a genuine public space for anonymous participants of the online platform as opposed to digitally networked movements which primarily reflect personalized agency. We analyze how connective and collective group identity can be correlated in this case in which online participants build solidarity by sharing content anonymously. Hence, this article questions the ways in which activist design of communication affects and shapes activism through this case study.Book Review Citation Count: 0The American Passport in Turkey: national citizenship in the age of transnationalism(Routledge Journals, Taylor & Francıs Ltd, 2020) Yanardağoğlu, Eylem[Abstract Not Available]Book Review Citation Count: 0Digital Transformations in Turkey: Current Perspectives in Communication Studies(Wiley-Blackwell, 2016) İnceoğlu, İrem[Abstract Not Available]Article Citation Count: 2Exploring the City: Perceiving Istanbul through its Cultural Productions(Wiley-Blackwell, 2011) Şenova, BaşakThis essay explores the role of Istanbul's 'cultural productions' as components of the city's structure and texture. Istanbul is a city of tensions generated by its countless conflicting and divergent flows which are constantly influenced by socio-economic political and cultural fusions and confusions. It is constantly expanding both horizontally and vertically as evidenced by its central and peripheral settlements illegal dwellings and squatted lands. With each and every new inhabitant further cumulative cultural input is added to the city which also blends social exclusion and transgression (together with axiomatic de facto regulations). The city 'operates' as a jumbled mode of excessive informationEditorial Citation Count: 0Forum: Visualizing History Visualizing Nation(Routledge Journals Taylor & Francis Ltd, 2014) Spence, Louıse[Abstract Not Available]Article Citation Count: 8Gezi Movement and the Networked Public Sphere: A Comparative Analysis in Global Context(Sage Publications Ltd, 2016) Vatikiotis, Pantelis; Yoruk, Zafer F.The article draws on Gezi protests that took place in Turkey during the summer of 2013 inquiring the extent to which they were part of a global cycle of contention that has shocked the world the last 5 years. In this regard concepts and constructs of social movement new media networking and public sphere provide analytical tools to probe into the area. Issues that are addressed and critically discussed include the evaluation of the contemporary protest movements in terms of the global diffusion of neoliberal capitalism the intersection of social media and collective action and the critical reflection on the interplay between physical and mediated facets of action.Article Citation Count: 11(Il)Legitimisation of the role of the nation state: Understanding of and reactions to Internet censorship in Turkey(Sage Publications Ltd, 2014) Yalkın, Çağrı; Kerrigan, Finola; vom, Lehn DirkThis study aims to explore Turkish citizen-consumers' understanding of and reactions to censorship of websites in Turkey by using in-depth interviews and online ethnography. In an environment where sites such as YouTube and others are increasingly being banned the citizen-consumers' macro-level understanding is that such censorship is part of a wider ideological plan and their micro-level understanding is that their relationship with the wider global network is reduced in the sense that they have trouble accessing full information on products services and experiences. The study revealed that citizen-consumers engage in two types of resistance strategies against such domination by the state: using irony as passive resistance and using the very same technology used by the state to resist its domination.Article Citation Count: 1Neo-Despotism as Anti-Despotism(Sage Publications, 2021) Diken, BülentI treat despotism as a virtual concept. Thus it is necessary to expose its actualizations even when it appears as its opposite, refusing to recognize itself as despotism. I define despotism initially as arbitrary rule, in terms of a monstrous transgression of the law. But since the monster is grounded in its very formlessness, it cannot be demonstrated. However, one can always try to de-monstrate it through disagreements. In doing this, I deal with despotism not as a solipsistic undertaking but as part of a constellation that always already contains two other elements: economy and voluntary servitude. I give three different – ancient, early modern and late modern – accounts of this nexus, demonstrating how despotism continuously takes on new appearances. I conclude, in a counter-classical prism, how the classical nexus has evolved in modernity while the focus gradually shifted towards another triangulation: neo-despotism, use and dissent.Article Citation Count: 1Perception, petroleum, and power: Mythmaking in oil-scarce Turkey and Jordan(Elsevier, 2020) Selen, Eser; Selen, Eser; Bowlus, John V.Oil has been a cardinal driver of economic growth and national development in the twentieth and twenty-first centuries. States that produce oil in globally exportable quantities tend to be more powerful than those that do not. Oil-scarce states in the Middle East that neighbor oil-rich states and rely on them for imports create myths to explain their relatively unfortunate geology. This study illustrates and analyzes the myths that people in Turkey and Jordan have created to explain why they lack oil. In the process, it also explains the attitudes, beliefs, and social norms within these countries regarding oil. In both Turkey and Jordan, public understanding of why the country lacks oil forms a tautology about the relationship between oil and the nation's wealth and development, as well as its political, economic, and military power.Article Citation Count: 16The Politics of the Gezi Park Resistance: Against Memory and Identity(Duke Univ Press, 2014) Eken, Bülent[Abstract Not Available]Article Citation Count: 2Pushing the boundaries of the historical documentary: Su Friedrich's 1984 The Ties That Bind(Routledge Journals Taylor & Francis Ltd, 2012) Spence, Louıse; Cengiz, Esin PaçaThis article argues that Su Friedrich's 1984 film The Ties That Bind employs what were at the time atypical forms and techniques to push the limits of the traditional historical documentary. Its aesthetic experimentation helps to redefine the idea of historical representation in film and does so mainly by treating evidence as both partial (in both senses of the word) and contingent offering a radical challenge to normative history and destabilizing the notion of history as authority. Unlike conventional documentaries the film marks its own limitations: its inability to provide stable answers or eternal certainties. Questioning her mother's spoken memories and commenting on them Friedrich forces a rupture in the 'evidence' of history and establishes a place in which to 'speak' herself. By including the past that her mother is talking about on the sound track as well as the present on the image track (such as images of her mother's life in the early 1980s images of intertitles etched into the film emulsion revealing the questions Friedrich asked her mother and her reactions to the things her mother said as well as images of the filmmaker's visits to historical sites) Friedrich brings the present into the past and demonstrates how history is to quote Walter Benjamin 'time filled with the presence of the now'.Article Citation Count: 14Social business in online financing: Crowdfunding narratives of independent documentary producers in Turkey(Sage Publications Ltd, 2015) Koçer Çamurdan, SuncemCrowdfunding is a relatively novel concept in Turkish public discourse. Yet activist media producers in Turkey actively use online opportunities to solicit production post-production and distribution financing. This article explores crowdfunding as a signifier that draws public attention to media texts for which online funding drives are performed. As crowdfunding campaigns circulate through social media they forge publics around the related films videos stories and more significantly the social causes around which these media revolve. Based on long-term ethnographic research with independent media producers in Turkey the article scrutinizes the crowdfunding adventures behind three documentaries My Child Ecumenopolis and I Flew You Stayed as narrated by their producers. Using the analysis of the campaigns for these documentary films as cases I argue that in addition to being a means to raising funds crowdfunding is a tool to accomplish social and political ends ranging from creating communities of support and attracting media attention to building a reputation of independence.Article Citation Count: 9The talking witness documentary: remembrance and the politics of truth(Routledge Journals Taylor & Francis Ltd, 2013) Spence, Louıse; Avci, Asli KotamanThis article argues that the conventional talking witness documentary by relying on memory of experience as evidence employs an inherently conservative politics of truth. Using a recent Kurdish video 5 No.lu Cezaevi/Prison No. 5 (Cayan Demirel 2009) as a case study it considers the opportunities and limitations of the talking witness form as well as its appeals. The essay pays special attention to the documentary's use of mimetic' affective engagement to break into the moral and conceptual space of trauma and the harrowing experiences of men and women who were incarcerated in the notorious Diyarbakr prison in eastern Turkey in the aftermath of the 1980 Turkish coup d'etat thus endeavoring to at once fix and disseminate memories of a violent past that run counter to state-authored versions of that history.